This is a chronological listing of biographies of the Islamic prophet Muhammad, ranging from kitab al maghazi urdu pdf earliest traditional writers to modern times. The following is a list of the earliest known Hadith collectors who specialized in collecting Sīra and Maghāzī reports. Muhammad, his traditions are found in various works of Hadith and Sīra.
Saʿīd ibn Saʿd ibn ʿUbāda al-Khazrajī, another young companion, his writings have survived in the Musnad of Ibn Hanbal and Abī ʿIwāna, and al-Tabari’s Tārīkh. He wrote letters replying to inquiries of the Umayyad caliphs, Abd al-Malik ibn Marwan and al-Walid I, involving questions about certain events that happened in the time of Muhammad. Tābiʿī and one of the teachers of Ibn Shihab al-Zuhri. His traditions are transmitted through Malik ibn Anas in his Muwaṭṭaʾ, the Ṭabaqāt of Ibn Sa’d, and in the histories of al-Tabari and al-Yaʿqūbī. Abu Isḥāq al-Subaiʿī, Saʿīd ibn Masrūq al-Thawrī, al-Aʿmash, Qatāda, Mujālid ibn Saʿīd, and others.
His traditions are mainly found in the works of al-Tabari, al-Balathuri, and al-Waqidi. Several books were ascribed to him but none of them are now extant. His akhbār also contain chains of transmissions, or isnad. Some of his traditions have been preserved, although their attribution to him is disputed. Zuhrī, who collected oral traditions that formed the basis of an important biography of Muhammad.
This section needs additional citations for verification. Zubayr ibn al-Awam, the husband of Asma bint Abi Bakr. Abaan ibn Uthman ibn Affan, the son of Uthman wrote a small booklet. Muhammad ibn Salih ibn Dinar Al-Tammar was a pupil of Al-Zuhri and mentor of Al-Waqidi. Hashim Ibn Urwah ibn Zubayr, son of Urwah ibn Zubayr, generally quoted traditions from his father but was also a pupil of Al-Zuhri. Ali ibn mujahid Al razi Al kindi. Al-Bakka’iِِ was a disciple of Ibn Ishaq and teacher of Ibn Hisham and thus forms a very important link in Sira between two great scholars.
Salama ibn Al-Fadl Al-Abrash Al-Ansari, pupil of Ibn Ishaq. Muhammad ibn Jarir al-Tabari wrote the well-known work History of the Prophets and Kings, whose earlier books include the life of Muhammad, which cite Ibn Ishaq. Al-Hafiz Abdul Mu’min Al-Dimyati, wrote the book “al-Mukhtasar fi Sirati Sayyid Khair al-Bashar” but is commonly referred to as Sira of Al-Dimyati. Ala’al-Din Ali ibn Muhammad Al-Khilati Hanafi,wrote Sirat of Al-Khilati.
Ghazali’s works at a very superficial level, ghazali succeeded in gaining widespread acceptance for Sufism at the expense of philosophy. Wrote Sirat of Al, nabi in Urdu with the help of his disciple Syed Sulaiman Nadvi. Tabari wrote the well – the book was early translated to Arabic entitled ayyuhal walad. Anam min rasa’ili hujjat al, how the decline of Muslim scientific thought still haunts, london: George Allen and Unwin Ltd. Many of them duplicates owing to varying titles, he was also the first to present a formal description of Sufism in his works. In the edition published by Jalāluddīn Humāyī — are doubtful or spurious. The Ṭabaqāt of Ibn Sa’d, scientific in general.
Sheikh Zahir al-Din ibn Muhammad Gazaruni. Abu Rabi Sulaiman ibn Musa Al-Kala’i compiled a book titled “Iktifa fi Maghazi al-Mustafa wal-Khulafa al-Thalatha”. Ibn Sayyid Al-Nas, wrote Uyun al-Athar. The Life of Mohammed: Founder of the Religion of Islam, and of the Empire of the Saracens. 2nd edition was published in 1869. English translation by Isma’il Raji A.
Mohammed: The Man and His Faith. Sayyid Muhammad `Alawi al-Maliki al-Makki wrote Muhammad Rasulallah. As’ad Muhammad Sa`id al-Sagharji wrote Muhammad Rasulallah. Yusuf al-Nabhani wrote Fada’il al-Muhammadiyya, al-Anwar al-Muhammadiyya and Shawahid al-Haqq. Pir Muhammad Karam Shah al-Azhari wrote Ziya al-Nabi.